PROMOTING CULTURE AND TRADITION THROUGH SONGS IN WANU DIALET/LANGUAGE OF JUKUN TRIBE BY HRH DR. SABO AJIDOKU EMMANUEL
PROMOTING CULTURE AND TRADITION THROUGH SONGS
IN WANU DIALET/LANGUAGE OF
JUKUN TRIBE
BY
HRH DR. SABO AJIDOKU
EMMANUEL
Culture and tradition are two
different words in spelling but in definition and interpretation, they somewhat
appear similar in meanings and applications. Culture and tradition both
emphasized on customs, beliefs, ideas, stories, and activities that happens
regularly and have become the usual thing in the behaviour of a particular
organization or group of people.
Both culture and tradition are
expressed through the functionality of language. Language is often strengthen
in some communities, with the use of dialect of a particular tribe. An indepth
study in philology will give inputs more on the history and development of
languages or a particular language. A language apart from its oral or verbal
and written forms, it can also be expressed in signs and in music. A song is
therefore a piece of music with words that one sings.
Globally, in country after
country, there are cultures and traditions of various people. Language which is
usually used in promoting these aspects of human life are expressed in the
dialects of the tribes of those areas or groups concerned; as one can find
amidst Wanu people of Jukun extraction. They have been promoting their culture
and traditions through songs over the years. These songs capture events,
morality, industry, promotion of peace and unity, consciousness raising,
praises etc. They are usually educating, inspiring, and sometimes serve as
opium. When these songs are on air, the atmosphere is shaken due to the
vibrating sweet melodies in the messages being delivered. This usually attracts
a great crowds of people who are always eager and ready to take excuses from
their tight schedules to listen to such enchantments. Over the years, we have
had patriotic singers who have promoted Awanu culture and traditions in various
songs they sang. This is a legacy that is supposed to be emulated for posterity
to live on. These singers (some of them) their songs can still be held amongst
the Awanu people in their various places of abode. Some of these songs are even
on plates diskettes, tapes etc. Amongst these soloists, some sang in Jukun all
through, while some were caught in the web of cross-cultural and linguistic
wham-bam.
However, this is a challenge to
the present generation of youths. A good number of them are already in the
music industry and are doing their best. The use of Jukun language in the songs
should be their pre-occupation. There is a need to flood and dominate more of
their releases in Jukun language. Too much of Hausa or English languages be
controlled to be bearest minimum so that Jukun language will be properly
propagated and retailed.
We shall live to remember the
following personalities who had lived and promoted our culture and tradition
through songs in Jukun Wanu dialect of Jukun extraction world-wide. With due
respect to all of them alive or dead, they are:
NAME STAGE NAME PLACE
OF DOMICILE/CLAN
Agyagu Akose Achani Kwatan to or quarter to From Abise
Bugaiya Sule Amoga Skeli or scale From Abise
Akushonye Adio wa nowa From
Abise
Asongo Azyina From
Abise
Angyu Agyaga Loli From Abise
Usman Alani - From
Abise
Azetu Agaga Danja mai wutan baya From Abise
Adokpa Bulan goro From Abise
Aseku Ashonwa Adikwo na mata From Abise
Asenya Agyare From
Anyishi
Awosogye Ayidagwani From
Azyjamindo
- Apata yaro From
Azyjamindo
- Adizeri (Dissel) From
Akuzu
- Murya Jos From Akatsu
Adagashi Adamagari From
Anuhwa
- Aperi From Afanu
- Abeki From Azyokoh
Asenya Ayowu Gwanda From
Azyokoh
Abawa Abuyarigye From Azyokoh
Aseku - From Azyokoh
- Rosha From Agbudu
Alana janku - From
Agbodo
Asoga Jakun - From
Agbodo
Agboloshu Abuga Yaro From
Anuhwah
Ana Damina From
Anya
All together, let us say thank
you to our heros. Ada shido u yi agba wa nwun wa sa wa sasaa.
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